BibTex RIS Cite

Dominating the Domination: Science-Society Relationship in Bourdieu's Sociology

Year 2012, Volume: 3 Issue: 25, 85 - 101, 24.05.2013

Abstract

The distinctive quality of Bourdieusian sociology is the perfection in the explanation of deep and wide scale field studies with a solid weaved and complex conceptual pattern. This article aims to reveal the way he understands the social world, thus how he considers sociology as a science, and its relation with the social world. Bourdieu explains the social world with a conceptual framework centered on “habitus” and locates the domination at the heart of his analysis. He defines sociology with the imperative of denouncing the existent relations of domination in the society and the sociological knowledge as the very condition of understanding these relations of domination by individuals. Thus, which quality of sociological knowledge generates its competence for the production of a genuine intelligence on the society? What is the epistemological characteristic of sociology that the individuals lack, therefore requiring a true understanding of the social world they live within?

References

  • Addi, L. (2002). Sociologie et anthropologie chez Pierre Bourdieu. Paris: Découverte
  • Bimbenet, É. (2006). Sens pratique et pratiques réflexives. Quelques développements sociologiques de l’ontologie merleau-pontienne. Archives de Philosophie, 69: 57-78
  • Boltanski, L. (2009). De la critique. Précis de sociologie de l’émancipation. Paris: Gallimard
  • Bourdieu, P. ve Sayad, A. (1964). Le déracinement, la crise de l’agriculture traditionnelle en Algérie. Paris: Minuit
  • Bourdieu, P. (1972). Esquisse d’une théorie de la pratique, précédé de trois études d’ethnologie kabyle, Genève: Droz
  • Bourdieu, P. (1980). Le sens pratique. Paris: Minuit
  • Bourdieu, P. (1982). Leçon sur la leçon. Paris: Minuit
  • Bourdieu, P. (1984). Questions de sociologie. Paris: Minuit
  • Bourdieu, P. (1986). L’illusion biographique, Actes de la Recherche en Sciences Sociales. 62-63: 69-72
  • Bourdieu, P. (1987). Choses dites. Paris: Minuit
  • Bourdieu, P. ve Wacquant, L. (1992). Réponses. Pour une anthropologie réflexive. Paris: Seuil
  • Bourdieu, P. (1993). La misère du monde. Paris: Seuil
  • Bourdieu, P. (1997a). Méditations pascaliennes. Paris: Seuil
  • Bourdieu, P. (1997b). Le champ économique, Actes de la Recherche en Sciences Sociales, 119: 48-66
  • Bourdieu, P. (1997c). Les usages sociaux de la science: Pour une sociologie clinique du champ scientifique, Paris: INRA
  • Bourdieu, P. (2001). Science de la science et réflexivité. Paris: Raisons d’agir
  • Bourdieu, P. (2003). L’objectivation participante, Actes de la Recherche en Sciences Sociales, 150: 43-57
  • Corcuff, P. (2003). Bourdieu autrement: Fragilités d’un sociologue de combat. Paris: Textuel
  • De Singly, F. (2004). La sociologie, forme particulière de conscience. Bernard Lahire (Ed.). À quoi sert la sociologie? içinde (s. 13-42). Paris: Découverte
  • Golsorkhi, D. ve Huault, I. (2006). Pierre Bourdieu: critique et réflexivité comme attitude analytique, Revue Française de Gestion, 165: 15-34
  • Hegel (1995), Phénoménologie de l’esprit. Jean-Pierre Lefebvre ve Veronika von Schenk (Çev.). Paris: Aubier.
  • Heilbron, J. (2009). Pierre Bourdieu and the peculiarities of sociological knowledge, (Yayımlanmamış Seminer Tebliği, 9 Mart). http://www.nyu.edu/projects/nylon/ Koytak / Tahakküme Hükmetmek 101 workshops_spring_2009.html
  • Karadağ, M. (2011). Reflexivity and common sense knowledge: The paradoxes of Bourdieu’s sociology of practice, Eurasian Journal of Anthropology, 2 (1): 40-47
  • Kaufmann, J.-C. (2001). Ego. Pour une sociologie de l’individu. Paris: Nathan
  • Lahire, B. (1998). L’homme pluriel. Les ressorts de l’action. Paris: Nathan
  • Mesny, A. (2009). What do “we” know that “they” don’t? Sociologists versus nonsociologists knowledge, Canadian Journal of Sociology, 34 (3): 671-695

Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum ve Bilim İlişkisi

Year 2012, Volume: 3 Issue: 25, 85 - 101, 24.05.2013

Abstract

Bourdieu sosyolojisinin ayırıcı vasfı, yoğun ve geniş saha araştırmalarının sıkı dokunmuş ve karmaşık bir kavram örüntüsüyle açıklanmasındaki yetkinliktir. Bu makalenin amacı, Bourdieu'nün toplumsal dünyayı anlama tarzını ve bunun üzerinden bir bilim olarak sosyolojiyi ve sosyolojinin toplumsal dünyayla olan ilişkisini nasıl düşündüğünü açığa çıkarmaktır. Bourdieu, toplumsal dünyayı, merkezinde “habitus”un olduğu bir kavramsal çerçeveyle açıklar ve analizinin merkezine tahakkümü koyar. Diğer yandan sosyolojiyi toplumda yürürlükte olan tahakküm ilişkilerini ifşa etme buyruğuyla tanımlar ve bireylerin içlerinde bulundukları bu ilişkileri doğru tanıyabilmeleri için şart sayar. O halde sosyolojinin topluma dair sahici bilgi üretme iddiası hangi vasfından ileri gelmektedir? Bireyleri, sosyolojiyi toplumun geri kalanından ayıran epistemolojik bilimsellikten mahrum ve sosyolojiye muhtaç bırakan nedir?

References

  • Addi, L. (2002). Sociologie et anthropologie chez Pierre Bourdieu. Paris: Découverte
  • Bimbenet, É. (2006). Sens pratique et pratiques réflexives. Quelques développements sociologiques de l’ontologie merleau-pontienne. Archives de Philosophie, 69: 57-78
  • Boltanski, L. (2009). De la critique. Précis de sociologie de l’émancipation. Paris: Gallimard
  • Bourdieu, P. ve Sayad, A. (1964). Le déracinement, la crise de l’agriculture traditionnelle en Algérie. Paris: Minuit
  • Bourdieu, P. (1972). Esquisse d’une théorie de la pratique, précédé de trois études d’ethnologie kabyle, Genève: Droz
  • Bourdieu, P. (1980). Le sens pratique. Paris: Minuit
  • Bourdieu, P. (1982). Leçon sur la leçon. Paris: Minuit
  • Bourdieu, P. (1984). Questions de sociologie. Paris: Minuit
  • Bourdieu, P. (1986). L’illusion biographique, Actes de la Recherche en Sciences Sociales. 62-63: 69-72
  • Bourdieu, P. (1987). Choses dites. Paris: Minuit
  • Bourdieu, P. ve Wacquant, L. (1992). Réponses. Pour une anthropologie réflexive. Paris: Seuil
  • Bourdieu, P. (1993). La misère du monde. Paris: Seuil
  • Bourdieu, P. (1997a). Méditations pascaliennes. Paris: Seuil
  • Bourdieu, P. (1997b). Le champ économique, Actes de la Recherche en Sciences Sociales, 119: 48-66
  • Bourdieu, P. (1997c). Les usages sociaux de la science: Pour une sociologie clinique du champ scientifique, Paris: INRA
  • Bourdieu, P. (2001). Science de la science et réflexivité. Paris: Raisons d’agir
  • Bourdieu, P. (2003). L’objectivation participante, Actes de la Recherche en Sciences Sociales, 150: 43-57
  • Corcuff, P. (2003). Bourdieu autrement: Fragilités d’un sociologue de combat. Paris: Textuel
  • De Singly, F. (2004). La sociologie, forme particulière de conscience. Bernard Lahire (Ed.). À quoi sert la sociologie? içinde (s. 13-42). Paris: Découverte
  • Golsorkhi, D. ve Huault, I. (2006). Pierre Bourdieu: critique et réflexivité comme attitude analytique, Revue Française de Gestion, 165: 15-34
  • Hegel (1995), Phénoménologie de l’esprit. Jean-Pierre Lefebvre ve Veronika von Schenk (Çev.). Paris: Aubier.
  • Heilbron, J. (2009). Pierre Bourdieu and the peculiarities of sociological knowledge, (Yayımlanmamış Seminer Tebliği, 9 Mart). http://www.nyu.edu/projects/nylon/ Koytak / Tahakküme Hükmetmek 101 workshops_spring_2009.html
  • Karadağ, M. (2011). Reflexivity and common sense knowledge: The paradoxes of Bourdieu’s sociology of practice, Eurasian Journal of Anthropology, 2 (1): 40-47
  • Kaufmann, J.-C. (2001). Ego. Pour une sociologie de l’individu. Paris: Nathan
  • Lahire, B. (1998). L’homme pluriel. Les ressorts de l’action. Paris: Nathan
  • Mesny, A. (2009). What do “we” know that “they” don’t? Sociologists versus nonsociologists knowledge, Canadian Journal of Sociology, 34 (3): 671-695
There are 26 citations in total.

Details

Primary Language Turkish
Journal Section Articles
Authors

Elyasa Koytak

Publication Date May 24, 2013
Published in Issue Year 2012 Volume: 3 Issue: 25

Cite

APA Koytak, E. (2013). Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum ve Bilim İlişkisi. İstanbul University Journal of Sociology, 3(25), 85-101.
AMA Koytak E. Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum ve Bilim İlişkisi. İstanbul University Journal of Sociology. May 2013;3(25):85-101.
Chicago Koytak, Elyasa. “Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum Ve Bilim İlişkisi”. İstanbul University Journal of Sociology 3, no. 25 (May 2013): 85-101.
EndNote Koytak E (May 1, 2013) Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum ve Bilim İlişkisi. İstanbul University Journal of Sociology 3 25 85–101.
IEEE E. Koytak, “Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum ve Bilim İlişkisi”, İstanbul University Journal of Sociology, vol. 3, no. 25, pp. 85–101, 2013.
ISNAD Koytak, Elyasa. “Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum Ve Bilim İlişkisi”. İstanbul University Journal of Sociology 3/25 (May 2013), 85-101.
JAMA Koytak E. Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum ve Bilim İlişkisi. İstanbul University Journal of Sociology. 2013;3:85–101.
MLA Koytak, Elyasa. “Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum Ve Bilim İlişkisi”. İstanbul University Journal of Sociology, vol. 3, no. 25, 2013, pp. 85-101.
Vancouver Koytak E. Tahakküme Hükmetmek: Bourdieu Sosyolojisinde Toplum ve Bilim İlişkisi. İstanbul University Journal of Sociology. 2013;3(25):85-101.